Great Wei scholar

Unexpectedly, Xu Qingxiao refused.

The world was shocked, but many forces secretly breathed a sigh of relief, they did not want to see that scene.

Now that Xu Qingxiao refused, it was a good thing for them, a very good thing.

No matter what reason Xu Qingxiao refused, the current Xu Qingxiao is already an unstoppable existence for them, if Xu Qingxiao agrees to enter Buddhism.

Immortal Sect will definitely not stand idly by, and with the support of Confucianism, Buddhism, Taoism, Martial Arts, and the Great Wei Dynasty, Xu Qingxiao will no longer be a pawn.

It's a chess player, and it's the kind of chess player with great power.

At this time, Dawei Longding crazily devoured his mind power and obtained a new transformation.

Above the palace.

Stepping on the ninth-grade golden lotus, Xu Qingxiao quietly looked at the vast and incomparable power of thought.

To be honest, Xu Qingxiao doesn't really want to get involved with Buddhism. After all, Buddhism has a theory of cause and effect. If you get the power of sentient beings, you must feed back the benefits of sentient beings.

One take one take.

In fact, it was not as good as imagined. The most important thing is that I was involved in it for no reason.

But the Great Wei Longding is different. This is the fate of the country, which means that this is the Great Wei Dynasty.

They are sentient beings, and having the power of sentient beings is naturally the icing on the cake.

Of course, the most important reason is that Xu Qingxiao hopes to condense the Zhongzhou Dragon Cauldron quickly.

If the Zhongzhou Dragon Cauldron can be condensed, then everything is easy to talk about.

Roar.

The Great Wei Longding completely devoured the beliefs of all living beings in Xizhou, and evolved into a real dragon, which hovered behind Xu Qingxiao. The ten thousand-foot real dragon looked extremely terrifying, and made people feel a sense of awe inexplicably.

Inside the palace.

The empress felt this power, and the Great Wei Longding once again transformed. If this continues, maybe it is really possible to condense the Zhongzhou Longding.

There was a look of joy in her beautiful eyes.

Xu Qingxiao is really Wei's savior. The changes that have never happened in Central Continent may be changed because of Xu Qingxiao.

Also at this time.

The voice of the monk Huijue sounded.

"Amitabha."

"Benefactor Xu is the reincarnation of eight dragons. There are signs of this. I don't know why Master Xu is unwilling to accept the power of sentient beings?"

Divine Monk Huijue looked at Xu Qingxiao with curiosity in his eyes.

After saying this, Xu Qingxiao looked at the other party with an indifferent expression.

"The third question, you have already lost."

Xu Qingxiao didn't want to talk about this topic with the monk Huijue.

Today is debate, so he will argue to the end.

What's the point of saying anything else?

Seeing Xu Qingxiao's inhumanity, the monk Huijue couldn't help but sighed, but soon he clasped his hands together, looked at Xu Qingxiao and said.

"The third question, I lost, but today I can see Benefactor Xu enlightened and wise, although I am honored to lose, if I can lead Benefactor Xu to the other side, even if I lose today, I will be willing."

The monk Huijue spoke.

He looked at Xu Qingxiao with a face full of compassion for the world, and said this, appearing to be merciful, Amitabha.

It's just that saying this makes people feel a little inexplicably disgusting.

Xu Qingxiao recited the Diamond Sutra, even though it was only a short passage, it was also the Buddhist sutra. Theoretically speaking, Xu Qingxiao's wisdom was unparalleled, just taking this section of the Diamond Sutra, Xu Qingxiao said that he was the number one in Buddhism.

There's nothing wrong with that either.

However, the monk Huijue still wanted to emphasize that Xu Qingxiao is a Buddhist eight-part heavenly dragon, which is really disgusting.

To be honest, it is not an exaggeration for Xu Qingxiao to claim that the Buddha was reincarnated.

At the very least, the Diamond Sutra is the supreme scripture in this world.

But this is the method of Xizhou Buddhism. If you can't beat you, you will be disgusted. If you can beat you, even a monster will not obey the law?

However, at this moment, Xu Qingxiao suddenly spoke.

"Where is the other side?"

The voice sounded, it was Xu Qingxiao's inquiry.

But this is not Xu Qingxiao's question.

The person who wrote the question was still the divine monk Huijue.

He was willing to take Xu Qingxiao to the other shore, so Xu Qingxiao took advantage of the situation and asked him to use the other shore as the topic.

After saying this, the monk Huijue couldn't help being taken aback.

Didn't expect Xu Qingxiao to play this trick?

Just stunned, Huijue Divine Monk took a deep breath, looked at Xu Qingxiao and said, "Bliss is the other shore."

Here is his answer.

Paradise, for the other shore.

"wrong."

However, the next moment, Xu Qingxiao spoke directly.

"What's wrong?"

The monk Huijue looked at Xu Qingxiao.

"Bliss is not the other side, but the other side is bliss."

Xu Qingxiao spoke and gave an answer.

The meaning of the monk Huijue is that the Paradise of Ultimate Bliss is the other shore.

However, Xu Qingxiao does not think that the Paradise of Ultimate Bliss is the other shore, but that the other shore is the ultimate bliss, but the Land of Ultimate Bliss is not the other shore.

The two sounds like the same meaning, but the order is reversed.

But the actual meaning is completely different.

The monk Huijue believes that the Western Paradise is the other shore, but Xu Qingxiao thinks that the other shore is the Paradise, but it is not the Western Paradise.

This is a new debate.

What bliss.

Divine monk Huijue shook his head, looked at Xu Qingxiao and said.

"My Buddha said, in the Land of Ultimate Bliss, there are thousands of Dharma doors, the Buddha's light is endless, golden lotus springs from the ground, flowers fall from the sky, there is Buddha's music to cleanse the heart, and there is Buddha's Dharma to open wisdom."

"Waterfalls of the Milky Way, towering ancient trees, reaching the other shore, no worries, no diseases, no disasters, immortality, no anger, no emotions, no six desires, vajra protectors, sitting cross-legged with gods and beasts, listening to the scriptures of Buddha , to enjoy eternal bliss.”

"This is the world of ultimate bliss."

"It's also the other side."

The monk Huijue said that he denied Qingxiao's point of view, and believed that the Paradise of Ultimate Bliss is the real other shore, where people don't have any troubles or illnesses, and they can listen to the Buddha's chanting and enjoy the real bliss.

After hearing these remarks, people inexplicably became very interested in the Paradise of Ultimate Bliss.

If there is no worry, no disease, no disaster, immortality, neither anger nor anger, it is desirable.

"wrong."

However, Xu Qingxiao once again vetoed the other party's remarks.

"This world is not bliss."

Xu Qingxiao shook her head.

After saying this, the monk Huijue became a little annoyed, not only him, but also the eight hundred scripture debate monks.

The Buddhist Paradise of Bliss, this is their belief and the true meaning of Buddhism. Buddhist disciples all hope that one day they can be reborn in bliss.

Enjoy carefree and enjoy bliss.

Otherwise, why are they suffering in this world?

Xu Qingxiao denied bliss again and again, which was shaking their Buddha roots and their Buddha hearts.

Make them very unhappy.

For a moment, Huijue Divine Monk looked at Xu Qingxiao and spoke slowly.

"Then dare to ask Master Xu, where is the bliss?"

Divine Monk Huijue did not rush to veto, but wanted to hear Xu Qingxiao's answer.

You say that the Land of Ultimate Bliss is not Ultimate Bliss, so where is Ultimate Bliss?

"The world is bliss."

Xu Qingxiao replied without any hesitation.

But when he said this, the eight hundred scripture debate monks couldn't help but sneered, and the divine monk Huijue let out a long sigh.

Even the Immortal Sect in Kyoto and the common people couldn't help being silent after hearing this answer.

Although they don't understand Buddhism, they also know what bliss is in the human world.

"Amitabha."

"Benefactor Xu, you're still looking good."

"As a semi-sage of Confucianism and Taoism, you are also the prince of the Great Wei Dynasty, and you are also a sage in martial arts. It can be said that anything on your body, taken alone, is something that ordinary people cannot dream of in a lifetime."

"For you, the world is bliss because you cannot see the misery in the world, you are blinded by power, and your wisdom is covered by the world."

"The human world is a sea of ​​suffering, and everyone in the world is struggling in the sea of ​​suffering. The Land of Ultimate Bliss is the other shore, where the body imprisons the Buddha's heart of the world."

"Only when you leave the body and understand wisdom, can you be enlightened, step on the bridge to the other shore, enter the world of bliss, and reach the other shore."

The monk Huijue replied that this is the foundation of Buddhism, which is the most famous theory of the sea of ​​suffering.

If this is overthrown, it is tantamount to overthrowing the foundation of all Buddhism.

Since ancient times, many people have tried to overthrow the foundation of Buddhism, but all of them have failed. This theory of Buddhism is a true unsolvable problem after countless years of scrutiny and self-completion.

Therefore, the monk Huijue did not think that Xu Qingxiao could overthrow the Buddhist theory.

In the fourth debate, Buddhism finally managed to win a round.

It wasn't just the Buddhist disciples who thought this way, in fact, the forces concerned by all parties had already decided that Xu Qingxiao was afraid of losing this debate.

The world is a sea of ​​suffering.

Not only Buddhism thinks this way, but also the truth of Xianmen.

It's just that Buddhism is a sea of ​​suffering, and immortality is a world of mortals.

Only by leaving the sea of ​​suffering and the world of mortals can one gain the Tao.

But Xu Qingxiao said that the world is bliss, which completely violates the principles of both.

But right now.

Xu Qingxiao's voice sounded.

"The world is a sea of ​​suffering and red dust, reach the other shore, transcend oneself, and enjoy the bliss of the world."

"But what is bliss? Is it bliss to be free from emotions and desires? Is it bliss to be free from worries? Is it bliss for the Buddha to chant scriptures?"

"Between heaven and earth, yin and yang work together. When there is yang, there is yin. If there is no sorrow, how can you know happiness? If there is no emotion, how can you know suffering? If there is no love, how can you know joy?"

"There are eight sufferings in the world, birth, old age, sickness and death, love and parting, long-lasting resentment, not getting what you want, and the five Yins are blazing."

"This is a world of mortals in a sea of ​​suffering, but they understand that if the eight sufferings are joyful, then it is bliss, and the other shore is at your feet."

When Xu Qingxiao opened his mouth, he didn't think being carefree was bliss, and the stone was also carefree and without emotions. Is this happiness?

Humans don't have the seven emotions and six desires, are they still human?