To achieve immortality, I cultivate using Qi Luck

Chapter 790 - 343: Tearing Off the Disguise



Chapter 790: Chapter 343: Tearing Off the Disguise

After understanding the truth about Yuchan Tao and having a discussion with Mo Li, Lu Yuan reluctantly returned to Baling City.

As a Dao master, Mo Li’s cultivation level was only at the stage of condensing one Qi, which was even somewhat inferior to Lu Yuan’s.

After all, Lu Yuan cultivated the Taiping Dao Book, which allowed him to absorb Heavenly Qi.

Moreover, with the rapid progress of Qi Luck, in fact, Lu Yuan’s cultivation level had already far surpassed Mo Li’s, and it was not far from condensing two Qi.

However, cultivation is cultivation, realm is realm, magical power is magical power, and spells are spells.

Although Lu Yuan’s cultivation was high, in terms of realm, he was clearly inferior to Mo Li, who had been cultivating for over a hundred years.

The other party’s cultivation level was low, but after studying Dao Law and reflecting on various Daoist books and scriptures for over a hundred years, the state of mind he cultivated was much stronger than that of Lu Yuan.

Furthermore, Feishuang Tao was a major sect, with numerous magical powers and divine powers stored in its vast collection, like stars in the sky, too numerous to count.

In Lu Yuan’s possession, there were only the Taiping Dao Book and a few dozen spells recorded in the Five Thunder Books.

Although many of them were powerful, from a certain perspective, they were still somewhat skewed and incomplete.

Take celestial spells, for example.

In the Taiping Dao Book, at the Three Qi Realm, there is a Wind Calling Technique that can summon strong winds.

At the Four Qi Realm, there is a Rain Calling Technique that can make rain fall from the sky.

At the Five Qi Towards Primordial Realm, the combination of wind and rain can form divine powers, which can change the color of heaven and earth, causing storms with just a thought.

In the Five Thunder Books, there is also the Heavenly Thunder Technique, which can summon heavenly thunder to help the caster fight against enemies.

However, all these spells and divine powers only encompass three celestial phenomena: wind, rain, and thunder. Although they are powerful, they are not comprehensive.

In contrast, Feishuang Tao has similar celestial spells that not only include wind, rain, and thunder, but also snow, ice, light, fog… and other celestial phenomena.

Almost every celestial phenomenon found in nature has a corresponding spell in Feishuang Tao, differing only in the power they possess.

Through tens of thousands of years of inheritance and the efforts of more than a hundred generations of disciples, Feishuang Tao’s inheritance has been refined to perfection, without any obvious shortcomings.

In the face of certain dangerous situations, Lu Yuan might be limited by his own Dao Law and have difficulty breaking through and escaping danger.

But if it were someone like Mo Li from a larger sect, their ancestors would have left behind various methods to deal with any dangerous situations and problems they may face.

They could simply follow these methods and deploy the corresponding spells and divine powers, solving each problem one by one and thus escaping danger.

This was the foundation of a large sect, and something Lu Yuan lacked as an independent cultivator from a small background.

His discussion with Mo Li revolved around these topics.

Through ten days of discussion, the Feishuang Tao master shared many insights and experiences from his own cultivation, greatly benefiting Lu Yuan, and allowed him to gain new perspectives on some Dao Laws in the Taiping Dao Book, making significant progress.

In the future, when he cultivated again, he had confidence that it would be much easier and simpler.

For this reason,

Lu Yuan was quite addicted to this debate and could not bear to think of its end.

However, due to worldly constraints and numerous mundane matters entwining him, he did not have much free time to indulge his hobbies and had to leave with a heavy heart.

Nevertheless, through this debate on Mount Tianshu and the previous one in Baling, Lu Yuan recognized the gap between himself and those disciples from larger sects.

This kind of profound foundation could not be bridged by merely enhancing his own cultivation through cheating with the Taiping Dao Book.

This made him resolute in his decision that, after the major Immortal Sects ascended, he would unify the Nine Provinces and then order the collection of all books and scriptures, divine powers, and techniques for his own perusal.

By then, having learned and mastered all the books and scriptures from the ancient times, Lu Yuan’s cultivation realm would be refined to an unimaginable degree.

He would certainly reach a state that had never been achieved before and would likely be unparalleled for a long time to come.

In the future, if he were to ascend to the Immortal Realm, relying on this profound foundation, he would be able to rapidly elevate his own realm to an incomprehensible level.

Of course,

All these were just ideas, and it was not yet the time for action.

If he were to attempt to collect the Dao Law scriptures of various Immortal Sects at this time, it would be tantamount to seeking their Dao Inheritance, forcing the cultivators of the Nine Provinces to fight him.

Moreover, even after those Nine Provinces cultivators ascended, it would not be the right time to collect these divine powers and techniques for quite some time.

That’s because, although there would be no more cultivators in those sects at that time, there would still be Inborn Grandmasters relying on their past foundation.

As long as these Inborn Grandmasters still existed, Lu Yuan could not forcefully take their foundation.

The real opportunity to collect these Dao techniques and divine powers would come when the Age of Dharma Decline arrived, the exotic beasts of the Divine Continent died out, and it became impossible to produce Divine Blood Elixirs and Inborn Grandmasters.

This day was not far off.

Soon, the cultivators of the Nine Provinces would activate the Beiming Youdu array, drawing the last remaining active spiritual energy from between Heaven and Earth to sustain it.

By then, the active spiritual energy that could be used by cultivators would be completely depleted, and the last remaining Divine Blood Variants would lose the spiritual energy they needed to survive.

Without spiritual energy to absorb, they would lose their living environment, and the remaining Divine Blood Variants would die of starvation and lack of spiritual energy.

That is to say,

The Divine Blood Variants that are still alive today may not survive for more than a few decades before they slowly age and die.

At that time, all people in the world will lose access to the Divine Blood Elixir that martial artists rely on for their cultivation and be cut off from attaining Inborn powers.


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